He must be moving in order to give evidence to his consciousness that he is still alive; that is why he performs those actions. These lines are used in directing to an important space of order. The smallest shrine may be a simple slab or a tombstone, or it may be quite a building. TASAWWUF: This would indicate that the Jelalic temperament is predominating today and indeed we see it in the massive buildings of all kinds, where size is important and detail not always given the same consideration. It was easier to stir them up than to stir up the more cultured peoples of Europe. One of the most prominent religious buildings in the Indian Ocean island is the Jummah Masjid Mosque, unmissable in the capital Port Louis. As we see a renaissance of high-rises around the world, the meaning behind skyscrapers might be worth considering.. So although on the one hand khankahs may be established first for and by spiritual students, there is no reason why the principles of them may not be adopted universally. Dynamic Symmetry has been derived from mathematics and applied to art and biology; the same would be true in even a larger sense of geometric symbology. It has spread through Europe and America. By the time of Plutarch, however, the decadent movement was so great that he sought initiation into the rites of Isis, and even they were pretty badly degenerated in his time. The architect should either develop feeling or the prospective owners should learn how to concentrate to obtain what is best for them. All images are © each office/photographer mentioned. TASAWWUF: It may seem amazing that the kitchen was a sacred place. GATHEKA: Besides, the uniformity of these times takes away a great deal of the beauty of the home. Each room should have its corner dedicated to God. They say life is like a spider’s web; the spider weaves a web, making it more and more complex, weaving and weaving until it is completed. Therefore the true teacher will always encourage his disciples to follow their impressions and express their feelings. The government of the United States has been anxious to help the individual and also to help the communities, as in slum clearance projects. Thus the khankah is dynamic; it lives and grows. Every color of the spectrum has a definite psychological as well as physiological reaction. This has been because of the fire-place; the fire was the place of the hearth and the hearth was the social center. That is why the ancient people painted their books of philosophy on their walls in the form of legends, and by their primitive sculpture they gave form to the objects of their belief and of their worship. Except for a guardian or wali it may be unwise for anybody to dwell in an actual temple. TASAWWUF: It is this spirit that may make possible the construction of marvellous edifices in the future, whether they be temples of worship, or public buildings, or homes, or pleasure palaces. TASAWWUF: The pyramids of Egypt are excellent examples of the derivation of sacred edifices from the dwellings of the generality. It may take more than a ceremony of purification to cleanse some places. The family has been made into a reality and the members of it have not been given due consideration as human beings. It is remarkable to note that those birds whichsing sweetly, which must breathe in a certain manner to produce their songs, also display rhythm and art in nest building, in flying and in all acts of life. The heart is the center, the heart which is close to the center of the body, the heart which the scientists (as Dr. Carrel) are learning more and more about. There may be places for healing and concentration groups, according to the size of the khankah, number of persons interested, amount of funds and available space. As the followers of Mohammed were largely desert dwellers, and as they often had to depend upon the camel, the Prophet made some changes—but the idea of sacredness in eating, and of prayer and praise to God he maintained. We can also learn from a study of many primitive races that are still on earth today. There mankind has placed the temple. Although each line has its significance, Jelalic or Jemalic or Kemalic, one may say that the line is Jelal and represents power, and the curve or curl is Jemal and represents beauty. They will even go out of their way to see that other persons follow the right path. TASAWWUF: People have even said there is no second Taj, there can be no second Taj. It may even be that the khankah will offer something to the generality, in spreading the arts and customs of all the people in the world. The purpose is to unfold the qualities secluded in the heart, the awakening of which will bring inspiration and a zest for life and work. The houses were raised due to the fact that many Thai villages are centered around rivers and canals, which are subject to flooding during the … But its people were Dorians, so one can find evidence of cross-currents there. Until the spirit of religion is restored and fulfilled, only occasionally should these be constructed. The blood is the liquid element. One finds through concentration and other esoteric exercises which lead one constantly toward the ideal, the framework for the betterment of nature and human nature together. One should meditate and concentrate carefully. Architecture Senior Theses School of Architecture Dissertations and Theses ... We build the buildings that end up shaping us”- Winston Churchill ... and spiritual growth. And when two or three people can concentrate together and feel the spirit of harmony it will be better. It is one thing to build a whole house of mineral materials and it is another thing to use them as utensils. Much of their culture was destroyed by the Greeks and Parthians, but the real destruction occurred when the Tartar Mongols overran the country and wiped out every element of civilization in many districts. Architecture - Architecture - Vault: The evolution of the vault begins with the discovery of the arch, because the basic “barrel” form, which appeared first in ancient Egypt and the Near East, is simply a deep, or three-dimensional, arch. “Spiritual architecture’ refers to any building system that facilitates this awareness. It seems to be a natural feeling and it seems almost an instinct to want to give of that which one admires most, or needs most. When brethren act in unity, says the psalmist, then blessings come to earth. Not even in a century. That is why the earliest carvings and pictures were devoted to religion. So with all their cramping and other hazards of life they felt joy in their work, they accomplished things. No doubt there is a certain Hindu influence and a certain Buddhist influence but these have been modified to satisfy the Chinese temperament. It was because of the Emperor’s great love for Nur-i Jehan that he wished this love to be remembered for ever afterwards, and also he wanted the people to know that he really loved beauty. God has covered Himself and formed all the planes of the Universe. And this continued until modern times when so much of the naturalness has gone from life. This gave the followers of the Prophet the idea of the temple, and especially where there was too much rain for outdoor services they began to use or build mosques with roofs. When there is feeling and spirit in it there is more life in it. Everyone invited to such an undertaking should speak rather than surrender in spirit to that with which he does not agree. But when the desire nature and self-consciousness awakened then came also the impulse for improvement and so the first steps in progress were made. Many homes were also built under ground. Whatever form the religion took one can see that the church became the center of social life, and people took their pleasure in religious festivals. Then upon the house with rooms that are decorated and furnished. “What did you learn this last year?” The boy answered, “I know how to shoe a horse and to make armor and do all that is required of the smith.” “I am so sorry,” said the teacher, “but there is still more to learn.” The boy did not understand, but obeyed. • Islamic architecture also known as “architecture of veil”. Of course one does not expose his home to windstorm and dust; a house, after all, is a dwelling place for people. In rural districts, or where there are a group of buildings forming a compound, it may be possible to have a general seclusion from time to time. And with these retrogressions the world suffers. The Temple of Heaven is a complex of religious buildings built in the early 1400s by the Yongle Emperor who was responsible for building the Forbidden City, also in Beijing. Then others elevated themselves above the earth. Others have had other findings but there is a general agreement that legends and myths cannot be taken seriously in their literal version, and when one seeks deeply, often great wisdom is discovered; at least then metaphysical teachings stand bare. The use of concentration, especially concentration upon the heart of the teacher, combined with right breathing, makes it possible for man to carry much heavier physical and mental loads than is common. Until recent times physiologists have ignored the laws of mechanics and paid little attention to the mechanical properties of the body and its parts. The method of building up a holy atmosphere and engendering psychic power is the same. The Gothic church was much more than a building in which people gathered to worship. Basilica Architecture More information Swiss architect Mario Botta’s sacred buildings | The spiritual architecture of Swiss architect Mario Botta is the subject of … GATHEKA: [Editor’s note: The following text is not found in the Message Volumes] The more you can study it, the more you will find that it is a great effort on the part of an architect to make something new. The Buddhist influence did not so much shape the form as to give impetus to new themes. your own Pins on Pinterest Man himself is the noblest work of God. We see today a struggle for power and man seems to be learning more and more about natural forces. During the Renaissance and since then this Grecian influence has risen and fallen like the waves, and wherever there is a strong feeling for beauty, as in Morris and Ruskin, one finds a love for the Greeks. Forbidden to use animals and human forms directly in art, the dome was copied from the top of man’s head as he sat in prayer or meditation. Esotericism must be divulged slowly and gently lest it, like beauty, become a poison instead of a balm. And in Modern Masonry, especially as explained by Albert Pike, there is a definite effort to unite these two aspects: the perfection of the world, or not-self or nature; and the perfection of self, or character. TASAWWUF: This shows the appropriation of the materials of the animal, vegetable and mineral worlds and it is perhaps well to study each of these. Feb 11, 2012 - This Pin was discovered by Tinniam V Ganesh. Asbestos is now a building material and besides all kinds of wood there are numerous wood-products. One does not have to strive for many possessions. In this way Mongolian architecture stands out as something different and distinct, peculiar to itself. Even today the kitchen gods are held in importance in China and if this influence is not so much felt in religion, it is in art. See the latest news and architecture related to Spirituality, only on ArchDaily. The khankah does not have to be too different from other buildings but it should, at least, be abreast of the times, and its construction should follow the principles of Spiritual Architecture so far as permissible. The idea has spread in some form or other all over the world. Great Buildings. The first step was that he made himself, the next step was that he made a home to live in. During a cyclone it is best to have the windows open; otherwise the difference between the outside and inner pressure may be so great that the house will not be able to withstand the wind. Architects often aim to infuse their creations with meaning, but one type of structure demands something particularly moving—a spiritual building. GATHEKA: It is very interesting to notice that the architecture of the Mongolian races is distinct and peculiar to them, and that it has no resemblance whatever to any other architecture. Too little tradition will prevent the establishment of a norm; too much will cramp the spirit of humanity. According to the esoteric traditions the temple of Solomon itself was based upon another temple in the unseen. Each one may worship in his own fashion, and love of beauty should also be regarded as one form of worship. [Editor’s note: On occasion the previous sentences of Hazrat Inayat Khan are repeated by Murshid SAM in this work. Architecture - Architecture - Religious architecture: The history of architecture is concerned more with religious buildings than with any other type, because in most past cultures the universal and exalted appeal of religion made the church or temple the most expressive, the most permanent, and the most influential building in any community. January 9, 2019. This lesson is important for those who plan temples for Universal Worship. In the beginning this concentration will not be of different nature from that required by other students, especially students of art. [Editor’s note: The following text is not found in the Message Volumes] In one building in New York four thousand people take lunch at the lunch hour. The clearest examples of the conflict between Jelal and Jemal can be seen in the study of Greek history and politics. In the Orient sometimes the Sufis live together in a common house on a cooperative or hierarchical brotherhood basis. For our general purposes one may say that sacred architecture may take on three vital aspects: the group activity which is applied to the building of temples and other grand sacred edifices; the group activity which will be engaged in the construction of khankahs, or inhabitable places; the activity, individual in intent for the building of private homes and small places such as shrines, etc. Therefore the development of insight is more necessary than anything else. The ideal therefore has been called “The Garden of Inayat” which purports to synthesize several arts, crafts and social ideals even as Spiritual Architecture is, in another sense, a synthesis. Once a shrine is built does not mean that there may not be additions or embellishments afterwards. But temples were only possible after the family had developed into the clan and the clan into the tribe. Only there many of the Brahmins have constituted a sort of priestcraft and the parasitic tendency is evident. And if one has such a place to meditate and pray he will be building an accommodation as for God, a center of healing and blessing. It may be regarded as a science and art, which leads to perfection. Islamic architecture encompasses a wide range of both secular and religious styles from the foundation of Islam to the present day, influencing the design and construction of buildings and structures in Islamic culture and beyond. Like in sculpture also the materials should be magnetized. What is earthly gain compared with the thought that the work that one has done will live on and give joy for ages to come? The shrines of Islam have often been built by them, and the care of these shrines has been in their hands. Is Religious Architecture Still Relevant? The word “Goth” is derived from the same root as “God” and the Goths originally seem to have been those who were most devoted to the early Aryan mysteries. This brings one to the consideration of applying spiritual principles to architecture that thereby right atmosphere may be provided for all and every dwelling become a temple to the Lord. Therefore one may see the cube, pyramid, cross, circle, sphere, star and all the elements of symbolism and geometry employed in building. One can find in this world the Spirit of Guidance and while we may call it “instinct” when animals seem to display intelligence without conscious effort, that does not tell us what instinct is. Beavers may be called the engineers of the animal world. Their paintings generally include clouds and mountains and certain trees and flowers and fruits. Nov 28, 2018 - Explore Seabo Morobolo's board "Spiritual Buildings" on Pinterest. The concept that space can have a quality other than emptiness is difficult to grasp. And one has to be most careful in educating sensitive children to protect them against harmful karma. Besides sometimes it requires centuries to accumulate sufficient Baraka. Just as one can see the evolution of the form of Christian Churches and Islamic Mosques, so it may be for the temples of the future. Yet it is for the travelers and visitors. Perhaps there may be a return to the old masonic spirit, to the spirit of brotherhood in building. This, as has been explained, has always been the purpose of life, and whether one accepts Masonry or the traditions of India one will arrive at the same conclusion. Sacred Architecture. In either case it is possible to build a particular atmosphere and maintain it. Its momentum grew in the early 19th century, when increasingly serious and learned admirers of neo-Gothic styles sought to revive medieval Gothic architecture, in contrast to the neoclassical styles prevalent at the time. There were many similar movements in painting, art and all aesthetic endeavors, there was a complete revolt against tradition. Because the life would be there and the life would be expressing itself. Formerly known as the Mosque of the Arabs, the edifice was built in the 1850s, combining Indian, Creole, and Islamic architecture. Indeed what we call the “solar plexus” might more rightfully be termed “lunar plexus” if one knew more about the solar and lunar forces in the body. The earth has been placed before man and it has been strange that while the Orthodox have been very stringent about some matters—and often on points to which no reference is found in the teachings of the Master—they have been quite lax in the matter of food, both with regard to that which is forbidden and permitted and also in regard to praise and thanks to God, as praise to God and not because they received some special favor. Husbands and wives do not get along and sometimes it is because of the atmosphere. These are places where one may stop and pray. And then there is uniformity. GATHEKA: No color, sound, or thought could be recognized, no feeling could be distinguished, if they did not have a home to live in. The Khankah Further Considered, Chapter 1 The Significance of Architecture. It is better to wait until that day than to make demands upon the living. It is hoped that the civilizations of the future will provide suitable accommodations for all. There can be a return to nature along with the many modern improvements. When he is fatigued he will know the reason for it and be able to revitalize his body and mind. But man may erect edifices and endow them with Baraka, and thus through his own creation of a sacred atmosphere bring blessing to the world. What is needed, therefore, is an equal freedom of the spirit to counterbalance and dominate this material freedom. GATHEKA: When primitive people began to think that instead of living in holes in the ground or in caves, they should live on the ground…. There may be many rooms connected with the temple and it may be used mostly for worship and service or it may supply other needs, such as providing silent halls for meditations. Sacral architecture is a religious architectural practice concerned with the design and construction of places of worship or sacred or intentional space, such as churches, mosques, stupas, synagogues, and temples. But he is not learning more about himself, at least not fast enough to prevent a number of catastrophes which seem to come close to hand. There is not one inch in the Taj Mahal, of floor, or wall, or ceiling, which had not been made perfect. Sacred Architecture. It would not be wrong to say that the earth is a living being, and that it has a heart. The latter was dedicated to religion, to their belief, to God; the art of painting was principally dedicated to making pictures of the myths and legends of their race. In the construction of the temple one may draw upon all the arts of the past and upon ideas and themes and elements taken from all different religions and sects. The most neutral architecture is often the most aggressive. From every aspect it promotes the union of being and not-being, of self and not-self, of the substitution of the “I-I” for the “I.”. Not that men are responsible for the wars, but they use their influence to counteract the nefarious efforts of those who would set the weaklings to fight first, and then send the strong against one another, until the world is on fire. It is the simple beginning which will lead ultimately to the new and beautiful and thus establish a trend which may be followed without any slavish imitation. And if there cannot be an increase of joy in the establishment of khankahs and in residing therein, it might even be better to devise some other plan for future home life for families and for the collectivity. All that is in sacred traditions may be utilized without forcing a new orthodoxy. TASAWWUF: Gut strings come from the animals and have a vitality and “timbre” which is lacking in metallic strings. Thus finally a living room was established. In The Inner Life (Inayat Khan) the key to his temperament is discussed and in the spiritual studies is he given the opportunity to receive that help which will awaken his latent powers. Even in Tibet, which was more influenced by India, the elements of architecture and art are very ancient, their origins being lost in time. But in buildings that move us, there's an element of care. Solomon noticed that the ant can carry a load four times or more its own weight, and much larger than its size. This was the original idea of church, of sangha, of brotherhood, at least in the spiritual sense. Every person is different and that is what makes life interesting. GATHEKA: The houses were not always round, for sometimes there was an improvement, for instance when an oval opening was made. Indeed where there is overcrowding in a room or in a house we can be sure that there is little room for either personality or character development. Religion was a common bond, and those that could no longer all unite in hunting, fishing, fighting, could still pray together. Therefore a room was made and set apart for guests; and with these few essentials in mind they built their houses. Thus so far as form and material are concerned, there seems no end to freedom excepting the laws of nature and engineering. Much of the work was accomplished in silence. The symbols may be called the “Alphabet of the Universe.” Masonry is an art and science based upon this alphabet; the two aspects of Masonry, speculative and practical or applied, are both based upon it. Its motive was to live there and to catch all the insects that might stray into it. So by following the principles of rhythm and harmony one can build a better body or better house. And many other ancient peoples placed religion first. Joy and beauty played a most important role in the lives of its citizens. Certainly if the breath of infants was always in both nostrils, strong or weak, the tendency would be toward air and blue when strong, toward yellow and earth when weak. On the mental plane atoms and types of vibrations are united into ideas or thoughts which become objectified there as forms. TASAWWUF: It is now believed, as a result of the investigations of scientists, that the response to light comes before the response to color. That is why spiritual training is offered to those interested in architecture as well as those interested in art generally. No doubt in the homes of the future and in all decorations this knowledge will be applied. Thus the body of Moses shone and Mohammed is said to have cast no shadow, his physical vehicle being a house of living light. We do find some home-building among animals. Then there were Ionian and Corinthian influences not seen in the early times. Yet, when it is possible, if the teacher or one or more disciples meditate on the site before or even during the construction, it will help bring the blessings. Discussions on this subject, therefore, should be for the purpose of clarification and arguments not allowed as they hinder the actual building, indicating the absence of harmony. In the esoteric training one learns the meaning of the symbol and its effectiveness in life, both in the manifest and unmanifest aspects. TASAWWUF: There are two aspects of every faculty which the Sufis call Jelal and Jemal. The same is true concerning hollow substances usable as sounding boards. In the Hebrew Bible we indeed read of the phrase, “the ends of the earth.” If one wishes to take this in a literal sense, or to take much of the Bible outside of the historical books in a literal sense the spiritual message may be lost. The common concentration is therefore the first step. If there was any doubt they remained there until the doubt disappeared. People who live in dense forests or who do not see the sun all the year around (as the Eskimos and Sameyedes) are not as intelligent as the inhabitants of more open places. Of course there is nothing to hinder the establishment of different rooms for worship, teaching and meditation, or for brotherhood and social meetings if there is suitable accommodation. They are regarded by spiritual students as belonging to Nufsaniat, the realm of the satisfaction of individuals. If one wishes to build he follows the laws of creative effort. The fire was also needed for cooking. 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