john 1:2 commentary

We must translate this as, ‘The Word was essentially of the very nature of God’. It gave great joy to the apostle to see children treading in their parents' steps, and likely in their turn to support the gospel. 1 John reverses the polarity by repeatedly stressing the sensory character of “the eternal life that was with the Father and made manifest to us” (1 John 1:2): “what we have heard, what we have seen with our own eyes, and we have beheld and touched with our own hands” (1 John 1:1, 3). There John has said that the Word was in the beginning and also that He was with God: here he indicates that these two characteristics existed contemporaneously. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.. Love and Hatred for Fellow Believers. This item: CCC: 1, 2, 3, John (Crossway Classic Commentaries) (Crossway Classic Commentary) by John Calvin Paperback $14.42 Only 10 left in stock - … (1-2) To the elect lady and her children. Here are just some of our learnings: Jesus is fully divine. He always existed. An EasyEnglish Bible Version and Commentary (2800 ... Verses 1-2 Nicodemus was a member of the Sanhedrin. “Word” here is translated from the Greek logos. Strong's Concordance begins its definition as “something said.” In his Key Word Study Bible, Spiros Zodhiates begins his entry with “to speak.” .” Recall the method the Creator … We do not say this, to deny that It is the Word of God, but to show the use of omitting the word God. There was between the Word and God an inter-personal relationship so close that the One blended into the Other. John 1:2. Here the first and second statements are combined into one; emphatically reiterating the eternal distinctness of the Word from God ("the Father"), and His association with Him in the Unity of the Godhead. “He was in the beginning with God.” He wishes also to emphasise this in view of what he is about to tell. The same was in the Beginning with God. So while it is true that it means divine, it must also be stressed that in context it means fully divine. 1 John 2:1-6 2.He was in the beginning. John Piper Feb 10, 1985 254 Shares Conference Message. He is God (1:1). Biblical Commentary (Bible study) 1 John 1:1 - 2:2 EXEGESIS: THE CONTEXT: For the context, see INTRODUCTION TO 1 JOHN 1 JOHN 1:1-4. If it was this same Word, and no other, who was Himself God, and who, from all eternity, was in active communion with God, then the statement follows naturally that all things were created through Him, thus bringing the essential nature of the Word and His manifestation in creation into connection. Download books for free. He with whom the Divine Word ‘was in the beginning’ created all through Him. He is "Jesus," … Christ was the true Light; that great Light which deserves to … THEOPHYL. The simplest explanation of it, we think, is this: that what a man's word is to himself-the index, manifestation, or expression of himself to others-such, in some, faint sense, is "The Word" in relation to God; "He hath declared Him" (John 1:18). a. This same Word not only was coeternal with God in respect of being (ἦν, was), but was eternally in active communion with Him (in the beginning with God: προ,ς τὸν Θεὸν): "not simply the Word with God, but God with God" (Moulton). Genesis 1:26 (let us make,...our image,... our likeness). This can only mean full divinity. There are exegetical commentaries, scholarly and technical commentaries, as well as commentaries that are easy to understand. THAT WHICH WE HAVE SEEN AND HEARD 1:1 That which was from the beginning, that which we have heard, that which we have seen with For a much better commentary on 1-3 John, read Yarbrough's BECNT commentary on 1-3 John. John 1:2 clarifies the revelation of John 1:1 that is so concise and profound (cf. Ian Mackervoy. There are exegetical commentaries, scholarly and technical commentaries, as well as commentaries that are easy to understand. For in the first of the three we learnt in what the Word was, that it was in the beginning; in the second, with whom, with God; in the third who the Word was, God. John was a part of Jesus’ inner circle. In the third proposition, the Word was God, the article was omitted because Θεὸς described the nature of the Word and did not identify his person. Here, as in the second proposition, the Word is placed in personal relation to God. Verses 1-2 The *Word here means Jesus. It is often overlooked in Christian circles that true “fellowship” is based upon like-mindedness. 2.] Newport commentary series. Phaneroo is frequently used in the Gospel of John to refer to Jesus’ revelation of Himself to His disciples (John 2:11, 21:1; 21:14). The same was in the beginning with God. Title: Welwyn Commentary Series - 1, 2 & 3 John - Knowing Where We Stand. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. Jesus was not a created being, nor a separate being. ‘And the Word was God’ (Gk. They are "of the world" (4:5). As in 1 John, in the midst of the ongoing conflict with the secessionist opponents, the necessity for genuine Christians to show love for fellow believers in obedience to the commandment to love one another is a matter of urgency for the author. Obedience Confirms Our Standing in God. Notice that here Θεὸν has the article, as in the second proposition, where God is spoken of absolutely. 1 John 2:7 states virtually the same thing as the present verse, referring to a new commandment which the readers have had from the beginning. Thus he is saying ‘He was face to face with God and of that very God-nature was the Word’. 3:8 (Satan murderer and liar from the beginning) Rev. Jones, Peter Rhea, Smyth & Helwys Biblical Commentary, 1, 2 & 3 John (Macon, Georgia: Smyth & Helwys Publishing Company, 2009) Kruse, Colin G., The Pillar New Testament Commentary: The Letters of John (Grand Rapids: William B. Eerdmans Publishing Company, 2000) John 1:14, as also 1 John 2:1 [which contain the same antithetic contrast.]. John tells the Good News about Jesus. But he was "set up from everlasting from the beginning, or ever the earth was," Proverbs 8:23; Psalms 45:6. 775 So Smalley, 1, 2, 3, John, 321; cf. The pronoun οὗτος, this Logos, reproduces more particularly the idea of the third proposition of John 1:1 : this Word-God;but the apostle joins with it that of the first two, in such a way as to resume in this verse the substance of the three propositions of John 1:1, and thus to explain the part of Creator which he is about to ascribe to the Logos in John 1:3. 2. Jesus has always existed. And Jesus himself is God the Son. Christ speaks for us and we should obey God. Having, then, by the term, The Same, set before us in a manner God the Word of Whom he had spoken, he collects all into the fourth proposition, viz. Or forasmuch as he said, the Word was God, that no one might think the Divinity of the Son inferior, he immediately subjoins the marks of proper Divinity, in that he both again mentions Eternity, The Same was in the beginning with God; and adds His attribute of Creator, All things were made by Him. So much for the Person of The Word. ‘And the Word was with God.’ ‘With God’ in the Greek is ‘pros ton theon’ i.e. It means being of the very essence of what God is. Commentary on 2 John 1:4-6 (Read 2 John 1:4-6) It is good to be trained to early religion; and children may be beloved for their parents' sake. 1 John 1105 1 John Chapter 1 1:1. It reflects more than just being ‘with God’. This list of commentaries is intended to help the reader understand and apply John’s message in the Gospel of John. “All things were made through Him. "O eternal Word," exclaims Quesnel, "inseparable from Thine everlasting foundation, adorable Son, who never leavest the bosom of Thy Father, may I never be separated from Thee, and unite me in Thyself with Thy Father!" Verse Thoughts. 3. (Witham). John Volumes 1 & 2 MacArthur New Testament Commentary Set (MacArthur New Testament Commentary Series) The same was in the beginning with God. 3 We know that we have come to … To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia. www.easyenglish.bible. It is stressing that ‘in the beginning, before anything was created, God and His Logos (Word) were there together, already eternally existent.’ This was something both Jew and Greek could agree on. Letters And Homilies for Hellenized Christians: A Socio-Rhetorical Commentary on Titus, 1-2 Timothy And 1-3 John : LHHJC: 2006: 71.5: Köstenberger, Andreas J. Words in boxes are from the Bible. He did not come into existence. John 1:2 Context. 1, 2, and 3 John (Zondervan Exegetical Commentary on The New Testament series Book 18) | Clinton E. Arnold, Karen H. Jobes | download | Z-Library. Mercer in loc. Christ is our mediator (I John 2:1-2) 1 My little children, these things write I unto you, that ye sin not. For God was never solitary, apart from Him, but always God with God. Ver. {a} "The Lord possessed me" (saith Christ, the essential Wisdom of God there) "in the beginning of his way." In John 8:38, for instance, Jesus claims to speak what He has heard directly from the Father. 5 And the light shineth in darkness; and the darkness comprehended it not. We have arrived at the thought that the Word was one in nature with God. "The same was in the beginning with God.". This list of commentaries is intended to help the reader understand and apply John’s message in the books of 1-2-3 John. John 1:2. . 1 In the beginning was the Word, and the Word was with God, and the Word was God. Robertson's Word Pictures in the New Testament. Most of the occurrences divide into basically two categories. We might translate ‘face to face with God in close relationship’. ‘towards God’, signifying close relationship. John 1 Commentary. Feb 17, 1985. 2 The same was in the beginning with God. But there are not two Gods. In John 1:1 the elements of this statement have been given separately: the Word, the eternal being of the Word, and his active communion with God. Thus also this verse fixes the reference of αὐτοῦ in John 1:3, which might otherwise, after the mention of θεός, have seemed ambiguous. B.F. Westcott 1883 still consulted by many expositors. 2. ‘The same’—He who has just been spoken of as God—was in the beginning ‘with God’: i.e., ‘He of whom I have spoken as God, was in the beginning in active, eternal communion with God,—not simply the Word with God, but God with God.’ The elements of the thought have been given in John 1:1, but in their combination they acquire new force. Literally, this one; the one first named; the Word. Study the bible online using commentary on 2 John 1 and more! It is intimated in the words of Isaiah (Isaiah 46:4), "I have made, and I will bear." Assurance is not essential to salvation, but it is essential to the joy of salvation’ as Dr Martyn Lloyd-Jones once said. John 1:2 again emphatically combines the first and second clauses of John 1:1, in order to connect with them the work of creation, which was wrought by the λόγος. This commentary has been through Advanced Checking.. Or, lest hearing that In the beginning was the Word, you should regard It as eternal, but yet understand the Father"s Life to have some degree of priority, he has introduced the words, The Same was in the beginning with God. “This one” pinpoints the nature of the Word in verse 1. Thus it is assumed, as a self-evident middle term, that God created the world not immediately, but, according to Genesis 1, through the medium of the Word. But if truth is one, and wisdom is one, the Word which enuntiates truth and develops wisdom in those who ho are capable of receiving it, must be One also. Other aspects of the commentary, such as the structure of 1 John, are also quite weak. [See also the "General Considerations on the Prologue" in the comments of John 1:18. He was, and is, identical to God. From this higher point of view, the steps below us are more clearly seen. “beginning.” Occasionally someone will become confused by the word “beginning” in verse one and assume it refers to the fact that Jesus was with God in “the beginning.” The word “beginning” is very flexible in Greek, just as it is in English, and refers to the Please read: The “Top 10” list below is a starting point for learning about 1-2-3 John commentaries. For the truth‘s sake (δια την αλητειαν — dia tēn alētheian).Repetition of the word, one of which John is very fond (1 John 1:6, “the truth, as revealed by the Christ, and gradually unfolded by the Spirit, who is truth” (Brooke).Which abideth in us (την μενουσαν εν ημιν — tēn menousan en hēmin). John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. The force of the phrase kaiV nu'n (kai nun, “but n… 3 John 1:2(NASB) Picture courtesy of Good News Productions International and College Press Publishing. In 1Jn 1:2 John, the apostle uses phaneroo to describe the revelation of the Lord at His first coming and in Col. 3:4-note the apostle Paul employs the same verb (phaneroo) to describe His Second Coming. Commentary on 1 John 2:1,2 (Read 1 John 2:1,2) When have an Advocate with the Father; one who has undertaken, and is fully able, to plead in behalf of every one who applies for pardon and salvation in his name, depending on his pleading for them. This commentary is merely one scholar flirting with certain ideas he has about Johannine literature that are not based on any solid evidence. Now for His actings. from creation John 1:1,2 (Jesus in the beginning) John 8:44; 1 Kgs. John 1:1-3. The Word was in the beginning with God. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of 1 John. ], Vv. To Him, who was in the beginning with God, the heathen are but as a drop of a bucket, and are counted as the small dust of the balance, Isaiah 40:15. The best 1-2-3 John commentaries are listed below. Thanks for the commentary on 3 John 2. Besides, the evangelist is here describing the existence of the Word before he was made flesh, John 1:14 and therefore he cannot be understood as speaking of any thing which happened after his incarnation. Find books Biblical Commentary (Bible study) John 1:1-18 EXEGESIS: JOHN 1:1-18. He, the Logos, who was God, was in the beginning, and was with God. Nathaniel Hardy 1659 provides 59 lectures in 1john ch 1 & 2. Where they would have differed was concerning what the Word consisted of. He was one of the three disciples that Jesus took with him to witness his transfiguration. Obeying God is like sending him a card that conveys how we really feel about him. To a Christian obedience is not a pain it is in honor. 3 John 1:2, ESV: "Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul." And therefore it would have been out of place here to have said, the Word of God, as if there were other words besides that of God, a word of angels, word of men, and so on. Some others make this verse a transition to John 1:4, and the sense to be, This same was not manifest to the world from the beginning of the world, but was with God until he came to be manifested in the flesh: thus, 1 John 1:2, it is said, he was with the Father, and was manifested unto us. 2. Jesus is the full expression of God the Father (1:1). The goal is to work through the Gospel of John verse by verse. Samuel Pierce 1825 a favourite of Spurgeon. These are words of encouragement written to a community that is troubled by schism. Yet it is more than a re-statement. 3 John 1:2 Parallel Verses [⇓ See commentary ⇓] 3 John 1:2, NIV: "Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well." John 1:2 clarifies that this was true, right from the start. And Thales, one of the seven Sages of Greece, styleth him, "The most ancient of anything that hath being," πρεσβυτατον των οντων. A Theology of John's Gospel and Letters: The Word, the Christ, the Son of God : BTNT: 2009: 71.2: Jobes, Karen H. Read 2 John 1 commentary using Matthew Henry Commentary on the Whole Bible (Complete). With this Logos which John has in a manner just discovered in eternity, he takes his place at that beginning of time (John 1:1) from which he went backward even to what was before time, and now he comes down the course of the ages, to the end of showing the Logos operating in the history of the world as the organ of God, before the moment when He is Himself to appear on the earth. Comments (commentary) a nd Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of … It may be asked, however, why it is not said, In the beginning was the Word of God, and the Word of God was with God, and the Word of God was God? The gospel recognized that both Jesus’ followers and his foes agreed that he was … Continue reading "Commentary on 1 John 1:1—2:2; … Commentary on 3 John 1:9-12 (Read 3 John 1:9-12) Both the heart and mouth must be watched. 10 Best 1-2-3 John Commentaries. Redemption, in a certain sense, grows out of creation. The connection between creation and redemption is closer than is commonly apprehended. Such self–centeredness renders us deaf to a keynote in all of this … Continue reading "Commentary on 1 John 1:1—2:2" How poor and ridiculous also the attacks of the heathen, which had doubtless commenced when John wrote his Gospel! John Piper Jan 28, 2019 661 Shares Sermon. They refused John's teaching (4:6) As you can see, this campaign against these particular false prophets extends through all five chapters. JOHN 16:1-7 COMMENTARY John 16:8-12 Convict the World of Sin John 16:13-15 Spirit of Truth John 16:16-23 A Little While John 16:24-27 Ask and You Shall Receive John 16:28-33 Leave the World John 16 Bible Study Questions (Handout) Publisher: Evangelical Press Author: Peter Barnes Description. 776 So Brown, The Epistles of John, 660. Nevertheless, a list based on aggregate reviews is likely to point many people in the right direction to find the right resource for their purposes. It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. In the beginning He was with God, afterwards, in time, He came to be with man. John had said that he existed before the creation, and that he was “with God;” but he had not said in the first verse “that the union with God existed in the beginning.” He now expresses that idea, and assures us that that union was not one which was commenced in time, and which might be, therefore, a mere union of feeling, or a compact, like that between any other beings, but was one which existed in eternity, and which was therefore a union of nature or essence. What the apostle craves from these divine persons. 1. John 1:1-3. The “Top 10” list is based on aggregate reviews.. John 1:2. Hence His close relation to created things, especially to man, prepares the way for His incarnation and redeeming work. 1, 2, 3 John : Bible study commentary. 1, 2, 3 JOHN. 3:14; 21:6,12 (Jesus the beginning and the end) from the time of Jesus' incarnation and ministry The new commandment (see John 13:34) isthat believerslove one another. John 1:2. οὗτος, He) He alone. ORIGEN Or thus, the Evangelist having begun with those propositions, reunites them into one, saying, The Same was in the beginning with God. Before he lived on the earth, he was with God. The Elder: The writer of this book identifies himself as the Elder. For many, it is “Jesus came so that I’ll live forever.” In the Gospels, however, Jesus never promises that he will be crucified and his disciples will be the risen ones. A list of the best commentaries on John ranked by scholars, journal reviews, and site users. God is under the stress of the parental instinct (humanly speaking) to redeem man. For the origin and growth of this conception, see Remark 3 at the close of this section. How wretched appear the Jews, who would not receive Him who was in the beginning with God! If 1 John had a social media footprint, this week’s status update would read, “See what love the Father has given us, that we should be called children of God” (1 John 3:1). Contemporary Commentary, Studies, and Exegesis: Commentary, 1 John 1:1-2:2, Nijay Gupta, Preaching This Week, WorkingPreacher.org, 2015. "This Word was in the beginning with God.". was with the Father, and was manifested unto us. He always was deity. God is *light and we should walk in the *light. Moreover the very congeries of this second verse manifestly supports this antithesis, the appellation of Logos being intermitted between John 1:2; John 1:14. The same, that is, the Word who was God, existed before any act of creation, and in that existence was a person distinct from God. Dodd, The Johannine Epistles, 146-47. 1. It is not intended to be the “final word” because of its limitations. 2 John – Walking In the Truth “This epistle is more remarkable for the spirit of Christian love which it breathes than for anything else. The MacArthur New Testament Commentary series continues to be one of today's top-selling commentary series. "Ask a non Christian--even ask some Christians--what the point of Christian faith is." It is bad not to do good ourselves; but it is worse to hinder those who would do good. At the Last Supper, John was the disciple sitting next to Jesus. It is a summation of the entire book. 231 Marshall, The Epistles of John, 139. Note the growth in movement from ‘existing in the beginning’ -- to -- ‘being face to face with God in close relation’ -- to -- ‘being of the very nature of God’. Some try to lessen the impact of the verse by saying that there is no definite article before theos and that it therefore simply means ‘divine’, and then they try to water down the meaning of divine to suit their purposes (ignoring the fact that theos must in context be correlated with the previous use of theos). Scripture: 1 John 2:1–2. Arius corrupted the Greek text, reading it thus, {b} "The Lord created me in the beginning," &c.; and therehence blasphemously inferred that Christ was no more than a creature. Ver 2. умел нечто такое, что превосходит всякое время. John tells both that it consisted of Jesus as the full expression of God, as the eternal Reason, as the powerful saving word of God through Whom He acts. You can find the best commentary on John … Phaneroo is frequently used in the Gospel of John to refer to Jesus’ revelation of Himself to His disciples (John 2:11, 21:1; 21:14). 1, 2 & 3 John. These words of the evangelist are a further confirmation and explication of what the evangelist had said before; asserting the eternity of the Son, and his relation to the Father, and oneness of essence with the Father. John's Prologue gives us a great deal of information about who Jesus is. Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. Ver. ALCUIN Wherefore does he use the substantive verb, was? Here they are combined, and with new force. 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Together in one in nature with God the Father, was before all time wisdom and,..., assuming His incarnation ( John 1:1-3, 14 ) Ask a non Christian -- even Ask Christians. Read: the “ Top 10 ” list is based upon like-mindedness Top 10 ” is. Especially to man, prepares the way for His incarnation ( John 1:1-3 14! Than we have arrived at the thought that the Word was God john 1:2 commentary (..

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